I annually re-post this as reminder to fix my eyes on the prize:
Ten Things To Do Before I Die:
1. End genocide.
2. Stabilize the Middle East.
3. Master a foreign language.
4. Eradicate one disease, pathogen or virus.
5. Alleviate unnecessary human suffering.
6. Write one well-written and scholarly book.
7. Promote racial unity, diversity and reconciliation
8. Experiment with micro-loans
9. Provide clean water for those who don’t have it.
10. Finish school dang it.
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Why do we stop believing?
I don’t think it’s because we “lose” our faith or because we simply no longer believe something to be true. I don’t think it is exclusively a rationalistic experience – “I no longer believe something to be true, therefore I no longer believe”. Instead I believe doubt originates in cognitive dissonance, a disharmony socially, then psychologically. It is tied up with how we understand ourselves in context. Removed from context, everything we believe is challenged because of the social displacement. In that sense, faith is most true when we are removed from our context – yet somehow still believe. I find this applicable to the asian church. Let’s say you’re removed from the comforts of familiar ethno-religious community. Would you still believe? Have you lost your faith yet? Have you re-discovered it outside of that ethnic community?
Tech writer Clive Thompson calls Twitter "ambient awareness"
I’m re-publishing this as a convo about Twitter is jump-started by Time mag’s recent cover story on the 140 character cultural phenom. A friend dialogues about it (Twitter) here too. But specifically I am interested in Twitter’s implications for how we do church. I don’t mean so much using Twitter IN church, but the implications for end-user innovation in how we do church. Or be church. What if the church became “open-sourced” and congregant or laity-driven innovation? Original post here: Read more…
We had a discussion among our staff about the art of Makoto Fujimura this morning. He’s a New Yorker. He’s a Greenwich Village artist (my old haunting grounds back in the day @ Parsons School of Design). He’s asian (yay!) And he’s a Christian. So it intrigued me to watch an emerging figure who represents two worlds I inhabit, as an Asian-American as well as a Christian within the arts. So I did some homework only to find this little endorsement here to the left that he receives from CT mag, and to find out that he’s received some accolade from some great sources. See his blog here and professional page here. So I’m thrilled for this guy who is making a statement in numerous ways – as an urbanite, a religious person, an ethnic person – just thrilled. But the one question that seemed to echo in our group was: Read more…
I’ve been making my way through Korean-American author Soong-Chan Rah’s recent new work The Next Evangelicalism. Now careful here, reading it is like gargling with salt – it stings on the way down but clears the sinuses of quaint tokenisms and so-called “color-blindnesses” that perpetuate faulty systems. Basic premise: while the de facto representation of American evangelicalism is predominantly a Caucasian playing field, the fact of the matter is, “American evangelicalism” is fast becoming non-white. I think this is no mystery, and just today heard this sentiment expressed, by a Caucasian brother for that matter. What’s the big stink then? Why the ranting against the establishment, when folks recognize the nation over this phenomenon of “the browning of America”? Read more…
Call me old-fashioned but I am just not sold on the idea of internet church.
Now, it’s not my intention to rant and get polemical on folks, but I am just wondering if this is any way to do church. I’m mildly irked by invitations to attend Easter services online or on TV and it causes me to reflect on the nature of communion – can it indeed happen in such a venue? Yes, Word is communicated, but sacrament? Is not worship about coming out of place into another Place? Conversely, I’m not anti-social media / tech as the recent article in Regent World suggests: Babel and Pentecost, but I do agree with one thing – over reliance on social media and technology as a means to market yourself is a way to sell your soul. Don’t get me wrong; there is a place for it, and to shy away from technology is like saying the Gutenberg press should’ve never happened. (Dare we ignore the fact that it was technology that launched Luther’s Theses all over Europe?) I think the internet is having a similar impact. But still. Somebody tell me why I get itchy and scratchy all over when I get twitter invitations to attend online church?
I’ve been thinking about the chase to acquire “followers” via twitter and I’ve come to the conclusion that to pursue this end, for those in religious ministry, is a sort of spiritual death of a kind. It’s one thing to get a follow and to follow back; it’s another thing to spend endless hours on a computer trying to build up a mass following by following hundreds of people you don’t know. My “following / followers” ratio is quite modest and I am aware of this; but to try to jack this up somehow I think is almost an ungodly attempt to get noticed. Marketing has its place. But there’s something dying when a pastor tries to “self-market” him / herself like this. Agree / disagree?
This Sunday’s message on “belief” has caused me to reminisce about a time when I lost my faith and how it has returned, only deeper, in the past decade + . In retrospect, it was epistemological relativity that killed me and I had a hard time finding anywhere to plant my feet. It was a severe feeling of displacement, knowing that everything I believed was just a product of my upbringing. But somehow faith came back to me and that’s another story I’ll tell only if asked. But I’m not here to argue or convince anybody as much as I am sincerely interested in this journey called “belief”. It will help broaden the perspective of my sermon and perhaps open up some stimulating dialogue. And so I ask,
Have you ever gone through a crisis of faith?
The market is flooded w/ religious bloggers, of which I am complicit.
So just had a great convo w/ Ron Pai and the RCC staff about technology in the church and how it’s revolutionizing Christendom, much like the Gutenberg press had done centuries before. I mean, think about it; other than business folks and scholars, who uses technology more than the Church? Blogging, twitter, skype, you name it, religious technophiles comprise an important and large segment of the technosphere. Enter the idea of “statewhores” or in more accurate parlance, “stathoe’s” (did I spell that right?) who are basically in it just to get noticed, trying to rack up stats on their websites. But isn’t that what the game’s about? Getting noticed? Read more…
There are two major, formative events happening in my life right now. I became a father 16 mos ago (and going for a repeat this upcoming May) and my parents are getting old (dad turns 70 this yr). And so understandably so, family has been forefront in my mind as of late, particularly, what is the so-called Christian vision of family? A few tantalizing thoughts from Read more…
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