Twitter Updates

from: racialicious.com

Re-posting this because it’s so great. Racialicious does a great annual Halloween round-up here.

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While I thought some of the acting was kinda kitschy and predictable, (yo holmes, I’m from the South Side, I represent) I found this movie pregnant with so many important themes. Faith, Place, & Race are three of them (and also happen to be the title of this blog) but it wrestles deeply with issues of urbanization, neighborhood, culture, and so many things. David Swanson gives a more complete review, titling it “urban exile” and I think that captures the essence of Gran Torino; being stuck in a place with people you don’t like and making the most of it. Staying put. And this is faith. What’d u think of the movie?

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Tech writer Clive Thompson calls Twitter "ambient awareness"

I’m re-publishing this as a convo about Twitter is jump-started by Time mag’s recent cover story on the 140 character cultural phenom. A friend dialogues about it (Twitter) here too. But specifically I am interested in Twitter’s implications for how we do church. I don’t mean so much using Twitter IN church, but the implications for end-user innovation in how we do church. Or be church. What if the church became “open-sourced” and congregant or laity-driven innovation? Original post here: Read more…

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We had a discussion among our staff about the art of Makoto Fujimura this morning. He’s a New Yorker. He’s a Greenwich Village artist (my old haunting grounds back in the day @ Parsons School of Design). He’s asian (yay!) And he’s a Christian. So it intrigued me to watch an emerging figure who represents two worlds I inhabit, as an Asian-American as well as a Christian within the arts. So I did some homework only to find this little endorsement here to the left that he receives from CT mag, and to find out that he’s received some accolade from some great sources. See his blog here and professional page here. So I’m thrilled for this guy who is making a statement in numerous ways – as an urbanite, a religious person, an ethnic person – just thrilled. But the one question that seemed to echo in our group was: Read more…

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I’ve been thinking about the chase to acquire “followers” via twitter and I’ve come to the conclusion that to pursue this end, for those in religious ministry, is a sort of spiritual death of a kind. It’s one thing to get a follow and to follow back; it’s another thing to spend endless hours on a computer trying to build up a mass following by following hundreds of people you don’t know. My “following / followers” ratio is quite modest and I am aware of this; but to try to jack this up somehow I think is almost an ungodly attempt to get noticed. Marketing has its place. But there’s something dying when a pastor tries to “self-market” him / herself like this. Agree / disagree?

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The market is flooded w/ religious bloggers, of which I am complicit.

So just had a great convo w/ Ron Pai and the RCC staff  about technology in the church and how it’s revolutionizing Christendom, much like the Gutenberg press had done centuries before. I mean, think about it; other than business folks and scholars, who uses technology more than the Church? Blogging, twitter, skype, you name it, religious technophiles comprise an important and large segment of the technosphere. Enter the idea of “statewhores” or in more accurate parlance, “stathoe’s” (did I spell that right?) who are basically in it just to get noticed, trying to rack up stats on their websites. But isn’t that what the game’s about? Getting noticed? Read more…

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There are two major, formative events happening in my life right now. I became a father 16 mos ago (and going for a repeat this upcoming May) and my parents are getting old (dad turns 70 this yr). And so understandably so, family has been forefront in my mind as of late, particularly, what is the so-called Christian vision of family? A few tantalizing thoughts from Read more…

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I was intrigued by the premise of ABC’s True Beauty, a show that judged beauty from the inside-out. Imagine having an unseen camera scrutinize your behavior w/o you realizing it and judging your beauty based on who you are when (you think) nobody’s watching. I don’t think anybody can say they are always “beautiful”, least of all me. Which was why I was so tickled to observe how these contestants each attempted to justify themselves, that they were indeed beautiful persons deep down inside, when the camera tells otherwise. Hence the Christian faith. It breaks past this self-delusional image of beauty and in a brutally honest fashion says, “you know, we all are, deep down inside, not beautiful at all. In fact, we’re ugly.” It’s this realization that brings about the in-breaking of true beauty, and yet there was no such tacit admission on this program; but alas, what was I expecting?

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OK, so this made me really upset today.

How far do we still have to go? Is it still necessary to work through some of our deep racial issues that surface in our political cartoons? Apparently so. So tell me; in your view, is cartoonist Sean Delonas a racist for depicting this image of our pres. or is he just making light of a recent monkey slaying incident? And shame on you New York Post for letting this get past your editors.

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The small town of Tulia, Texas will unfortunately be back in the spotlights soon in infamy – what with the upcoming 10-yr anniversary and the pending movie directed by John Singleton and starring Billy Bob Thornton and Halle Berry, scheduled for release this year. It’s a convergence point – where politics, nationalism, and drugs combine to rear the ugly head of racism – in an incident where a community unfairly indicted 46 blacks for alleged cocaine distribution – w/ very little due process and with the very spotty testimony of one unrealiable witness – a corrupt bounty hunter of sorts. It’s upsetting to say the least, all the more so as some of these townsfolk claim to be religious, but it’s not my role to re-tell the story.

Any of my friends from TX got the (real) scoop on Tulia?

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