*Re-publishing this on the one-year anniversary of his passing. His thought still shapes my own, and the few times we met still leave a lasting impression.
If you’ve had a heart for missionary work overseas you may or may not have heard of the name “Ralph Winter”. Hands down, his was THE MOST influential voice in global mission in the past 50 years. While not the hagiographical superstar, his thought has subtly, yet profoundly influenced – no – charted the course of global Christianity and steered it toward new dimensions. Pop ideas like the 10 / 40 window would not be were it not for him, and those themes only scratch the surface of his ideas. Sadly, Ralph Winter passed away yesterday (5/20/09) at his home in Pasadena, after a long and courageous battle with Multiple Myeloma. He was well into his eighties. Read more…
“Liberal bias has become the single biggest distortion in modern Bible translations.”
Thus reads the opening line of the Conservative Bible Project – a committee who has tasked themselves with making a new translation of the Bible adhering to conservative values. At the risk of sounding liberally-biased I don’t think these folks have an inkling of what they’re talking about, nor do they comprehend the complex exegetical nature of the task for which they wish to undertake. It would seem rigorous exegetical methodology is associated with liberal “wordiness”. Listen to this jaw-dropping assertion [with inserted commentary in red brackets - Warning: I'm going to renege on my usual policy of withholding polemics]: Read more…
That award-winning smile
It’s been great to have the folks in town for a visit, esp for the kids to get some grandparent time, to re-connect w/ my NY-ness, and to re-connect with my Korean family heritage. Which leads to something funny. OK, they know I’m in seminary, pastoring, with the intention of ordination et al… and in the attempt to grab at some ideal of the pastoral vocation, they (along with all of my relatives) will talk about Joel Osteen. In fact, I even have an aunt who thought we named our son (Austin) after Joel OSTEEN (Korean accent inflected) – a charge I would have vehemently denied but, nah. I just let it go. But are you feelin me out there? Does anyone’s folks love this dude? And why? Read more…
Soong-Chan Rah: Another Angry Asian Man?
Reading “Prof Rah’s” The Next Evangelicalism is like gargling with salt. It stings in the throat but at the same time clears the sinuses of the stuffiness and congestion of poorly thought-out racial dialogue. Sure, we like to talk about color-blindness, and melting pots, and model minorities, but do we know what we’re really saying when we talk about these things? Surely the Church – that glorious multicultural reality – is exempt from these faux-pas assumptions… Or is she? Perhaps a little deconstruction is in order – and maybe that aint such a bad thing.
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While I thought some of the acting was kinda kitschy and predictable, (yo holmes, I’m from the South Side, I represent) I found this movie pregnant with so many important themes. Faith, Place, & Race are three of them (and also happen to be the title of this blog) but it wrestles deeply with issues of urbanization, neighborhood, culture, and so many things. David Swanson gives a more complete review, titling it “urban exile” and I think that captures the essence of Gran Torino; being stuck in a place with people you don’t like and making the most of it. Staying put. And this is faith. What’d u think of the movie?
I found this article terribly compelling (thanks to Daniel Eng for the heads up) – especially the following snippet – this has everything to do with defining * success * in church, or entrepreneurship, or just plain life: Read more…
Tech writer Clive Thompson calls Twitter "ambient awareness"
I’m re-publishing this as a convo about Twitter is jump-started by Time mag’s recent cover story on the 140 character cultural phenom. A friend dialogues about it (Twitter) here too. But specifically I am interested in Twitter’s implications for how we do church. I don’t mean so much using Twitter IN church, but the implications for end-user innovation in how we do church. Or be church. What if the church became “open-sourced” and congregant or laity-driven innovation? Original post here: Read more…
We had a discussion among our staff about the art of Makoto Fujimura this morning. He’s a New Yorker. He’s a Greenwich Village artist (my old haunting grounds back in the day @ Parsons School of Design). He’s asian (yay!) And he’s a Christian. So it intrigued me to watch an emerging figure who represents two worlds I inhabit, as an Asian-American as well as a Christian within the arts. So I did some homework only to find this little endorsement here to the left that he receives from CT mag, and to find out that he’s received some accolade from some great sources. See his blog here and professional page here. So I’m thrilled for this guy who is making a statement in numerous ways – as an urbanite, a religious person, an ethnic person – just thrilled. But the one question that seemed to echo in our group was: Read more…
I’ve been making my way through Korean-American author Soong-Chan Rah’s recent new work The Next Evangelicalism. Now careful here, reading it is like gargling with salt – it stings on the way down but clears the sinuses of quaint tokenisms and so-called “color-blindnesses” that perpetuate faulty systems. Basic premise: while the de facto representation of American evangelicalism is predominantly a Caucasian playing field, the fact of the matter is, “American evangelicalism” is fast becoming non-white. I think this is no mystery, and just today heard this sentiment expressed, by a Caucasian brother for that matter. What’s the big stink then? Why the ranting against the establishment, when folks recognize the nation over this phenomenon of “the browning of America”? Read more…
Call me old-fashioned but I am just not sold on the idea of internet church.
Now, it’s not my intention to rant and get polemical on folks, but I am just wondering if this is any way to do church. I’m mildly irked by invitations to attend Easter services online or on TV and it causes me to reflect on the nature of communion – can it indeed happen in such a venue? Yes, Word is communicated, but sacrament? Is not worship about coming out of place into another Place? Conversely, I’m not anti-social media / tech as the recent article in Regent World suggests: Babel and Pentecost, but I do agree with one thing – over reliance on social media and technology as a means to market yourself is a way to sell your soul. Don’t get me wrong; there is a place for it, and to shy away from technology is like saying the Gutenberg press should’ve never happened. (Dare we ignore the fact that it was technology that launched Luther’s Theses all over Europe?) I think the internet is having a similar impact. But still. Somebody tell me why I get itchy and scratchy all over when I get twitter invitations to attend online church?
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