This Sunday’s message on “belief” has caused me to reminisce about a time when I lost my faith and how it has returned, only deeper, in the past decade + . In retrospect, it was epistemological relativity that killed me and I had a hard time finding anywhere to plant my feet. It was a severe feeling of displacement, knowing that everything I believed was just a product of my upbringing. But somehow faith came back to me and that’s another story I’ll tell only if asked. But I’m not here to argue or convince anybody as much as I am sincerely interested in this journey called “belief”. It will help broaden the perspective of my sermon and perhaps open up some stimulating dialogue. And so I ask,
Have you ever gone through a crisis of faith?
Darrell Johnson gave a stirring talk on depression among the clergy today – and personally I think he should blog. So I transcribed some notes and reflections – from my own experience mingled with some of the theologies he presents concerning this “shame-based killer”. I’ve come to see depression among the clergy as a form of self-martyrdom – an unholy dying (in some cases, not all) – because it is often at our own hands, and before the idols of our own hero-worship (ourselves). More thoughts here. Read more…
As per a past post I re-raise this issue where angels fear to tread; well, thank goodness no one reads my blog anyway. Professor of New Testament, Rikk Watts, here @ Regent College has given a chapel lecture titled: “Up Zion’s Hill: Imagining a New Jerusalem” – and I walk away feeling like I missed the punchline – kinda half-full / half-empty – but here’s the synopsis: Read more…
This photo just ruins me.
I just want to hold the father and weep with him. You know what we have today is akin to the story of Esther – in which the day of Jewish extermination turned into the day of Jewish vengeance. Gaza is the modern-day Esther story. And like Esther, there is nothing holy about what Israel did in turning around and massacring her enemies. Isn’t it more clear already by now the injustice that is occurring in the so-called “Holy Land” is not just inhumanitarian, but flagrantly unreligious? How could this be the people of God doing these things? The following photos MUST be seen by the world. Proceed at your own risk – they are gruesome – but they must be seen. Read more…
Apparently he’s in the news again, with rumors of making some kind of comeback via documentaries. While the past few years have been rough on him – some say the homosexual-bashing conservative evangelical deserved it – I don’t see what he’s trying to accomplish with a public statement – perhaps some vindication. You gotta feel bad for the guy – his life, vocation, future, promise, career, possibly family life – all destroyed. As a pastor myself I am sad for him, but at the same time I don’t know why he’s trying to get in the spotlight again – no one ever really recovers from these things. But the real question is – how did this ever even happen in the first place? Did he have any accountability or any confessor at all? Was he alone in his struggles? And how much imbalance did he have in his life to get to the point where he was using crystal meth and seeking out prostitutes? I know first-hand the hardships of pastoral ministry – but someone tell me -
how does somebody get like that?
No better way to get the year started, aye?
Instigated by my recent foray into the theology of the Old Testament under professor Ian Provan, I found myself fascinated by a number of things – his perspective on Ezra / Nehemiah / Esther for one – but also the look into the wisdom lits, particularly Song of Songs. Long been held an allegorical reading of the love of Christ for the Church, I’ve always walked away thinking that was a stretch; it always seemed to me a pretty obvious picture of one thing: eros. Defining songs as allegorical just never really convinced me as I can’t seem to see that as the author’s intent. At any rate this is not so much about splitting hermeneutical hairs as much as it is about the deep redemptive value of a theology on sex; Songs has the potential to address the neurotic dysfunctionalism of our view on sex today; the problem is the allegorical message of Christ and the church keeps getting in the way – it seems to be blinding us to the more obvious – the literal interpretation of songs as a theology on the “healing of sex”. But at any rate:
Is there indeed, such a thing as a “theology of sex”? Is it in there, in the text? Is it an a priori of secularism? Is it relevant, devotional-type material? Can you make heads or tails of it? Does it speak to the church or the individual?
Palestinian children sit in a car with its rear window broken after an Israeli airstrike in Gaza City on Sunday.
As I am currently writing a paper on Zionism / dispensationalism, bombs have been raining on Palestine for the past few days. How timely.
It is a complex issue that burns deeper than geo-politics – it goes into “divinely bestowed” land claims; and issues of humanitarianism. I cannot claim to be an expert on the delicate subject of Middle East politics but I cannot help but wince as I know that distant cousins in the religious right are cheering for Israel as bombs rain down on the Gaza strip. To be fair Hamas is contributing its fair share of violence but I can’t help but get the feeling one is bullying the other here. I may not be an expert on geopolitics but I think I know a thing or two about religious motivation – and there is nothing religious about this conflict at all. It’s misguided.
If you are a person of faith, may I ask where you stand on this issue?
As it is pouring snow outside and I anticipate a few days of complete silence and confinement I turn my thoughts towards devotion:
Whatever your faith practice is, how do u begin your mornings? Read more…
Grenz is waxing eloquent on the ecclesiological practice of baptism.
I’m understanding more not only the theological and sacramental significance of the act, but more so the sociological significance of it. Being a Protestant of the “Reformed” strain, I don’t place heavy emphasis on the sacramental side as if the act itself were the mediator of the intrinsic grace; rather I see it as a symbol of heavenly realities. But still more I am discovering the deep sociological implications of the act of baptism. It is an act of belonging and identification, precisely that which a fragmented, over-individualized society yearns for today. In this sense baptism is an exciting, celebratory symbol of being part of something. Isn’t that what culture at large is looking for today? So, how do u do it? Are you into dunking, sprinkling, or pouring?
I’m not a regular follower of the 700 Club nor Focus on the Family.
But it happened to be on the radio as I was flipping thru on the way back from the gym tonight and it was one of those things where in my mind I’m saying “change the station change the station” but I couldn’t. It was like there was a hypnotic draw to Robertson’s placating voice. He was interviewing a gal who was almost aborted and yet is alive today, alive and kicking to fight the evils of the Democratic platform and evangelize the message of McCain. It was interesting to say the least. Here’s a gal who literally owes her life to the pro-life cause. Certainly very convincing. And yet, I’m not convinced (yet?). Is there more to this story?
How do you respond to the charge that Obama supports infanticide?
[digg=http://digg.com/political_opinion/Infanticide_Obama]
Like
Recent Comments